Archive | June, 2015

Lives lost, senselessly

14 Jun

Ever heard of Deah Shaddy Barakat, Yusor Abu Salha and Razan Abu Salha?

Probably not.

Two days ago, they were killed, execution style, in their apartment in Chapel Hill, North Carolina on the East Coast of the USA. Deah (23) was a second year Dentistry student at the University of North Carolina (UNC). He was married to 21-year-old Yusor in December. Razan, only 19, was Yusor’s sister. (Read article: http://www.newsobserver.com/2015/02/11/4547742_chapel-hill-police-arrest-man.html?rh=1)

Speaking on behalf of the families, Suzenne Barak said at a small press conference yesterday:
“Six weeks ago, I cried tears of joy at my baby brother’s wedding. Today we are crying tears of unimagineable pain over the execution style murders of my brother Deah, his bride Yousa and her younger sister and best friend, Razan.”
“We ask that the authorities investigate these senseless and heinous murders as a hate crime”
(View video of the press conference: http://www.wral.com/news/video/14440366/)

Yusor, on her wedding day.

Yusor, on her wedding day.

I am a muslim South African. I believe in freedom, in human rights and in dignity- of all, as equals.

In January, I watched in horror the scenes unfolding around the Charlie Hebdo offices in Paris, where 12 people were killed. It felt as though I was watching a really bad film. First the shooting, then the images of the policeman being shot, then the grocery store where the customers were held up, and finally the warehouse where the story ended.

It felt orchestrated. Something didn’t quite feel right.
Yet I stood in solidarity. Je suis Charlie, I said.
Whatever the motive, the killing of 12 people could not be justified, in my eyes.

Today, I stumbled upon the headlines “three students killed in Chapel Hill shooting”.

They were muslim, too.

But they were also humans.

Why do I care about an event that’s taken place more than 12000km away from where I live, in another continent? Because it is another senseless killing. Three more too many.

Because it is terrorism.

And this time, I refuse to remain silent.

Terrorism is any act that instils terror in the audience- this is what I learnt during an undergraduate course on conflict, at UCT.

I am terrified through this. And the killer, the murderer, is therefore a terrorist.
It doesn’t matter who he is, what colour skin he has, or even what religious (or non-religious) values to which he ascribes. He has left me terrorised.

You don’t have to be muslim to be labelled a terrorist. Something the world’s media has seemingly forgotten, conveniently.

Today three young people’s lives were stolen away from them, and their families. That is a tragedy. But even worse, would be if we allow this event not to be a wake up call. If they have died in vain, that will be an even greater tragedy.

There is a deep malaise in our contemporary world.

I don’t know what the true motive of Craig Stephen Hicks, 46, the neighbour of Deah and Yusor, who handed himself over to police following the killings, was.

I probably will never know. Only he knows. But that isn’t relevant- it can’t ever justify the act of a triple cold-blooded murder. (His wife tried to defend him, saying it wasn’t a hate crime, just a spat over parking space).

The malaise I refer to is one of deep “other-ing”. It says I am me. And you are you. We are different. The differences between us are big enough to cause divides between us.
There are so many differences between us, and it is therefore so easy to find ways to distinguish between you and me. Because I am different from you, I am better than, and you are less than. I am right, and you are wrong. I am me, and you are the “other”. Anything different from me, is the “other”.

Wars have been fought over differences- in ideologies, religion, ethnicity, nationality- for power, money, and often, in the “name of God”.

Yusor and Razan wore hijab, a head-covering worn in public by muslim women. One week before her murder, Yusor told her father of Hicks, “Honest to God. He (Hicks) hates us for what we are and how we look.”

Who is this God, who would want us to cause bloodshed and entrench hatred? Who is this God in whose name lives are stolen? It is not my God.

I am muslim.

My God, is the God of mercy. He is the God of forgiveness and of love. He is the God of peace, tolerance, respect and humility.

The three young people whose lives were stolen on Tuesday- they were three people, with names, with mothers and fathers, with homework to do and exams to write, with friends to meet and family to greet, with their lives ahead of them, endless possibilities, with voyages to make, and other friends in other lands to meet, with jobs to work, people to serve, and children to have. They had more birthdays to celebrate, and walks to take.

Deah, had an “all embracing kindness,” said his elder sister, Suzette. His young wife, Yousa, “matched his gentle demeanour. She had a calming presence.” They found in one another a kindred spirit.

Razan, only 19 was described as “generous”. A talented, creative individual, she was studying architecture.

She was “almost twenty” and still got confused if someone used the word “existentialism”. But she knew what 3-D abstractions were, and pulled an all-nighter on January 14th, putting together a 3-D abstract model. She wrote an exam last week, and thought she would fail, but Missy Elliot cheered her up. She loved cats. She spent New Years eve indoors, eating junk food and watching Disney princess movies. Her friend was Yasmine Inaya. She adored Tom Brady, the football quarterback. She and her sister have an older brother, Yousef, who is 23. In October she wished him a “Happy Birthday to the best brother even though he once convinced me I was adopted and I cried”. If she could go back in time, to any place in the world, Razan would have chosen to visit Yafa, a port city in Palestine, in 1930. “Oh how I wish I could have paid you a visit,” she tweeted last year.

(This article was published in the Cape Times newspaper, 18 February 2015)

Olives of Palestine

14 Jun

With attention on the international BDS (Boycott, Divestment, Sanctions) campaign to put economic pressure on Israel, how can we effectively support the Palestinian’s economy- from afar in South Africa?

One of the ways is through supporting certified Palestinian olive oil and olive products. The olive harvest season in Palestine began in October (autumn) and ends this month. Agriculture forms one quarter of Palestine’s economy- and olives are the biggest crop.

Nearly half of the agricultural land in the Occupied Palestinian Territories is planted with 8 million olive trees, according to the United Nations 2012 figures. 93% of the olives harvested is used to make olive oil. The remainder is used for pickles, table olives and soap. Approximately 100 000 families depend on the olive harvest for their livelihood.

Mahmood Darwish, the Palestinian poet and writer understood how integral olives are to Palestinians: “If the Olive Trees knew the hands that planted them,” he wrote, “their Oil would become Tears.”

Rawdha Khader, born in 1962 in the village of Nus Jbeil, near Nablus, where she grew up, has been a farmer all her life.
“We were born farmers and we live as farmers and we pass that on to our children,” she says. “Agriculture is my entire life.”
Rawdha owns a small piece of land where she grows her olive, almond and fruit trees.

When her village became part of a cooperative of the Palestinian Free Trade Association (PFTA), the largest fair trade producers’ union in Palestine which provides social and economic empowerment to individual farmers, Rawdha joined a women’s cooperative. In addition to the olive and almond crops, she produces Za’aatar (a herb mixture of thyme, roasted sesame and sumac) and Maftoul (Palestinian couscous).

Zaytoun, the only non profit entity that imports certified Palestinian olive oil and olive products to South Africa, supports farmers like Rawdha. The olives, picked by hand are pressed within 24 hours, and the companies involved in packaging the products are Palestinian.

According to Rawdha, South Africans can help Palestinians “by buying and increasing market opportunities for our products”.

Mohammad Nawwaf, born in the village of Ti’enek in 1971 where he still lives today with his wife and four children, agrees.
“All Palestinians originally come from farming families,” he says. “It is built within us; we are born to love the land and we commit our lives to our lands and trees.”

Mohammad’s livelihood, and that of his family, depends on his olive crops. “I am a full-time farmer,” he says. “Farming is my entire life.”

“These are the trees and lands I inherited from my father, and my duty is to stay fully committed to these lands and traditions and pass it on to my children.”

The biggest challenge facing farmers like Mohammad, is access to water. “Israel,” he said, “is in control of our water and we have no agricultural water.”

Another challenge is accessing his lands and trees. His village, Ti’enek is near the borders and surrounded by many settlements, roads to the settlements and the wall, “which is all considered challenged access areas”.

But there is hope. Mohammad says South Africans can help by “promoting, spreading and selling our olive oil and other products. Each shekel (currency) sold of products reflects in a good way and affects a farmer’s life in Palestine.”

Sidebar:
How can you buy Palestinian olive oil and products in South Africa?
Zaytoun is a non profit entity that has created fair trade links between South Africa and Palestine, and provides South Africans with access to Palestinian products.

Zaytoun South Africa was inspired by its sister company based in the UK, Zaytoun CIC, a community interest company created in 2004, following its founders work with farmers who had lost their olive oil export markets, due to the Intifada. Zaytoun was first established to develop a UK market for artisanal Palestinian products.

Formed in South Africa in 2012 with the objective of creating fair trade links between our country and Palestine, Zaytoun aims to “increase product demand and impact of support provided to Palestinian economy”.

Moreover, Zaytoun strives to make a meaningful contribution to individual farmers in Palestine by enabling them to earn a sustainable income.

The non profit works in partnership with the Palestinian Fair Trade Association (PFTA), to source Palestinian products from 34 farmer and women’s co operatives across 44 villages in the West Bank.

Products and Prices:
500ml extra virgin first cold pressed olive oil (R100-120)
250ml extra virgin olive oil (R70-80)
Organic nabali green olives (R40-50)
Organic tree ripened black olives (R50-60)
Organic maftoul (R30-40)
Zatar spice mix (R40-60)
Organic olive oil soap (R30-40)

Contact number: 0846767860
Email : info@zaytoun.org.za
Web: http://www.zaytoun.org.za
Facebook: Zaytoun SA

This article was published in the Muslim Views newspaper, December 2014.